References

• BAILEY, D. W. (2005). Prehistoric Figurines: Representation and Corporeality in the Neolithic. Oxford: Routledge.

• BAUDRILLARD, J. (2005). The Intelligence of Evil or the Lucidity Pact (Talking Images). Translated by Chris Turner. Oxford: Berg Publishers.

• BECK, U. (1999). World risk society . Cambridge: Polity Press.

• BENJAMIN, W. (1977). The work of art in the Age of mechanical reproduction. In H. Arendt (ed.), Illuminations, 219-53. London: Fontana

• BLOCH , M. E. F. (1982). Death, women and power. In M. E. F. Bloch and J. Parry (eds), Death and the regeneration of life , 211-30. Cambridge: Cambridge University Press.

• BLOCH , M. E. F. (1998). How we think they think: anthropological approaches to cognition, memory and literacy . Oxford: Westview Press.

• BLOCH , M. E. F. & PARRY , J. (1982). Introduction: death and the regeneration of life. In M. E. F. Bloch and J. Parry (eds), Death and the regeneration of life , 1-44. Cambridge: Cambridge University Press.

• BRITTAIN, M. (2006). Technologies of disclosure: posthuman practices and cremation in Neolithic and Early Bronze Age Wales. Archaeological Review from Cambridge 21(1), 76-97.

• COCHRANE, A. (2001). Between heaven and earth: contextualising the alien art of Irish passage tombs. Unpublished MA dissertation. Cardiff University.

• COCHRANE, A. (2005). A taste of the unexpected: subverting mentalités through the motifs and settings of Irish passage tombs. In D. Hofmann, J. Mills and A. Cochrane (eds), Elements of being: mentalities, identities and movements, 5-19. BAR International Series 1437.

• COCHRANE, A. 2007. We have never been material. Journal of Iberian Archaeology 9/10, 137-57.

• COCHRANE, A. (In Press). Some stimulating solutions. In C. Knappett and L. Malafouris (eds), Material agency: towards a non-anthropocentric approach. New York: Springer-Kluwer.

• COFFEY, G. (1912). New grange and other incised tumuli in Ireland: the influence of Crete and the Aegean in the extreme west of Europe in early times. Dublin: Hodges, Figgis and Co. Ltd.

• COONEY, G. (1992). The gift of stone – the study of Irish stone axes. Archaeology Ireland 6(4), 24-7.

• COONEY, G.1999). Landscapes of Neolithic Ireland. New York: Routledge.

• DEBERNARDI, J. (2002). Social aspects of language use. In T. Ingold (ed.), Companion encyclopedia of anthropology , 861-90. London: Routledge.

• DEMARRAIS, E. (2004). The materialization of culture. In E. DeMarrais, C. Gosden and C. Renfrew (eds), Rethinking materiality: the engagement of mind with the material world , 11-22. Cambridge: McDonald Institute for Archaeological Research.

• DUCHAMP, M. (1973). Salt Seller. The Writings of Marcel Duchamp (Marchand du Sel), M. Sanouillet and E. Peterson (eds.). New York: Oxford University Press.

• DROIT , R- P. (2005). How are things? A philosophical experiment . Trans. Theo Cuffe. London: Faber and Faber Limited.

• ELIADE, M. (1964). Shamanism: Archaic Techniques of Ecstasy. Princetown University Press.

• EOGAN, G. (1986). Knowth and the passage-tombs of Ireland. London: Thames and Hudson Ltd.

• FOWLER, C. (2004). The Archaeology of Personhood: An Anthropological Approach. London: Routledge.

• GELL, A. (1995). Closure and multiplication: an essay on Polynesian cosmology and ritual. In D. de Coppet and A. Iteanu (eds), Cosmos and society in Oceania , 21-56. Oxford: Berg.

• GELL, A. (1998). Art and agency: an anthropological theory. Oxford: Oxford University Press.

• GELL, A. (1999a). Strathernograms, or, the semiotics of mixed metaphors. In A. Gell (edited by E. Hirsch), The art of anthropology: essays and diagrams , 29-75. London: Routledge.

• GELL, A. (1999b). The technology of enchantment and the enchantment of technology. In A. Gell (edited by E. Hirsch), The art of anthropology: essays and diagrams , 159-186. London: Routledge.

• GIBSON , W. (1984). Neuromancer . New York: Ace Books.

• GONZÁLEZ-RUIBAL, A. (2006). Comments on Deprivation through ‘dialectics'.

• GOSDEN, C. (2005). What do objects want? Journal of Archaeological Method and Theory 12(3), 193-211.

• GROSZ , E. (1994). Volatile bodies: towards a corporeal feminism. Bloomington: Indiana University Press.

• HARRIS, O. (forthcoming). Constituting childhood: identity, conviviality and community at Windmill Hill.

• HALLOWELL, A. I. (1975). Ojibwa ontology, behaviour and world view. In D. Tedlock and B. Tedlock (eds), Teachings from the American earth: Indian religion and philosophy , 141-78. New York: Liveright.

• HERITY, M. (1974). Irish passage graves: Neolithic tomb-builders in Ireland and Britain, 2500 BC. Dublin: Irish University Press.

• INGOLD, T. (2000). The perception of the environment: essays in livelihood, dwelling and skill. London: Routledge.

• INGOLD, T. (2007). Materials against materiality. Archaeological Dialogues 14(1),1-16.

• JONES, A. (2002). A biography of colour: colour, material histories and personhood in the early Bronze Age of Britain and Ireland. In A. Jones and G. Macgregor (eds), Colouring the past: the significance of colour in archaeological research, 159-74. Oxford: Berg.

• JONES, A. (2005). Lives in fragments? Personhood and the European Neolithic. Journal of Social Archaeology 5(2), 193-224.

• KAYE, N.(2000). Site-specific art: performance, place and documentation. Oxford: Routledge.

• LATOUR, B. (1993). We have never been modern. Trans. by C. Porter. Hertfordshire: Harvester Wheatsheaf.

• LATOUR , B. (2000). The Berlin key or how to do words with things. In P. M. Graves-Brown (ed.), Matter, materiality and modern culture , 10-21. London: Routledge.

• LEWIS-WILLIAMS, DAVID & PEARCE , DAVID. (2005). Inside the Neolithic mind: consciousness, cosmos and the realm of the gods. London: Thames and Hudson.

• MALAFOURIS, L. (2004). The cognitive basis of material engagement: where brain, body and culture conflate. In E. DeMarrais, C. Gosden and C. Renfrew (eds), Rethinking materiality: the engagement of mind with the material world, 53-62. Cambridge: McDonald Institute for Archaeological Research.

• MESKELL, L. (2004). Divine things. In E. DeMarrais, C. Gosden and C. Renfrew (eds), Rethinking materiality: the engagement of mind with the material world, 249-59. Cambridge: McDonald Institute for Archaeological Research.

• NAKAMURA, C. (2005). Mastering matters: magical sense and apotropaic figurine worlds of Neo-Assyria. In L. Meskell (ed.), Archaeologies of materiality, 18-45. Oxford: Blackwell Publishing Ltd.

• O'KELLY, MICHAEL J. (1973). Current excavations at Newgrange, Ireland. In G Daniel and P Kjærum (eds), Megalithic graves and ritual: papers presented at the III Atlantic colloquium, Moesgård 1969, 137-46. Copenhagen: Jutland Archaeological Society.

• O'KELLY, MICHAEL J. (1982). Newgrange: archaeology, art and legend. London: Thames and Hudson.

• O'KELLY, MICHAEL J. & O' KELLY, C. (1983). The tumulus of Dowth, Co. Meath. Proceedings of the Royal Irish Academy 83C, 135-190.

• O'SULLIVAN, M. (1993). Megalithic Art in Ireland. Dublin: Country House.

• O'SULLIVAN, M. (1995). The east tomb at Knockroe. Old Kilkenny Review 47, 11-30.

• O'SULLIVAN, M. (1997). On the meaning of megalithic art. Brigantium 10, 23-35.

• O'SULLIVAN, M. (2005). Duma na nGiall: the Mound of the Hostages, Tara. Bray: Wordwell.

• PARKER PEARSON, M. (1999). Archaeology of death and burial. Stroud: Sutton.

• PARRY , J. (1982). Sacrificial death and the necrophagous ascetic. In M. E. F. Bloch and J. Parry (eds), Death and the regeneration of life , 74-110. Cambridge: Cambridge University Press.

• POLLARD, J. (2001). The aesthetics of depositional practice. World Archaeology 33(2),315-33.

• POOLE, F. J. P. (2002). Socialization, enculturation and the development of personal identity. In T. Ingold (ed.), Companion encyclopedia of anthropology , 831-60. London: Routledge.

• ROBB, J. (2004). The extended artefact and the monumental economy: a methodology for material agency. In E. DeMarrais, C. Gosden and C. Renfrew (eds), Rethinking materiality: the engagement of mind with the material world, 131-39. Cambridge: McDonald Institute for Archaeological Research.

• RUSSELL, I. 2007. Objects and agency: some obstacles and opportunities of modernity. Journal of Iberian Archaeology 9/10, 72-87.

• SHANKS, M.(1992). Experiencing the past: on the character of archaeology. London: Routledge.

• SHERIDAN, J. A. (1985/1986). Megaliths and megalomania: an account, and interpretation, of the development of passage tombs in Ireland. Journal of Irish Archaeology 3, 17-30.

• THOMAS, J. (1990). Monuments from the inside: the case of the Irish megalithic tombs. World Archaeology 22, 168-178.

• THOMAS, J. (1996). Time, culture and identity: an interpretive archaeology . London: Routledge.

• THOMAS, J. (1999). Understanding the Neolithic. London: Routledge.

• TILLEY, C. (1996). An ethnography of the Neolithic: early prehistoric societies in southern Scandinavia. Cambridge: Cambridge University Press.

• TILLEY, C. (2004). The materiality of stone: explorations in landscape phenomenology 1 . Oxford: Berg.

• WADDINGTON, K. 2007. The poetics of scale: miniature axes from Whitchurch. Journal of Iberian Archaeology 9/10, 187-205.

• WATSON, A. (2004). Making space for monuments: notes on the representation of experience. In C. Renfrew, C. Gosden and E. DeMarrais (eds), Substance, memory, display: archaeology and art, 79-96. Oxford: McDonald Institute for Archaeological Research.

• WATSON, J. L. (1982). Of flesh and bones: the management of death pollution in Cantonese society. In M. E. F. Bloch and J. Parry (eds), Death and the regeneration of life, 155-86. Cambridge: Cambridge University

• WITMORE, C. L. (2006). Deprivation through ‘dialectics': why some archaeologist's are hamstrung by things and why things are hamstrung by some archaeologists. Accessed 10th June 2006.

• WEBMOOR, T. and WITMORE, C. forthcoming. ‘What is gathered under the banner of the social? On the deprivations of dialectics in understanding humanity through a “social archaeology”'. Norwegian Archaeology Review 40(2).

• WHITTLE, A. (1995). Gifts from the earth: symbolic dimensions of the use and production of Neolithic flint and stone axes. Archaeologia Polona 33, 247-59.

• VIRILIO, P. (2000). The information bomb . Trans. Chris Turner. London: Verso.

Page 1, Page 2, Page 3, Page 4, Page 5, Page 6

Boyne Valley Private Day Tour

Immerse yourself in the rich heritage and culture of the Boyne Valley with our full-day private tours. Visit Newgrange World Heritage site, explore the Hill of Slane, where Saint Patrick famously lit the Paschal fire. Discover the Hill of Tara, the ancient seat of power for the High Kings of Ireland. Book Now