Sacred Geography in Ancient Europe© Martin Gray 2006
Tara - Ireland
Cosmic and Cometary Induced Cataclysms,
Nearly 4500 years later, in 3150 BC, still another cometary object smashed into the earth, this time in the eastern Mediterranean. The cataclysm caused by this cometary impact, with massive waves radiating outward in all directions from the location of the impact, devastated coastal civilizations all around the Mediterranean (for example, Dead Sea levels rose 300 feet at this time). While less destructive in a global sense than the seven cometary impacts of 7640 BC, the 3150 BC impact gave rise to a large number of flood myths, such as those associated with Sodom and Gomorrah, and Noah's ark. Following this catastrophic event, the oldest societies with written records - Egypt, Mesopotamia, and the Indus Valley - emerged without any cultural antecedents. Seemingly out of nowhere there rapidly appeared a uniform code of laws, the wheel, and keen knowledge of astronomy.
It is certainly not a coincidence that these three centers of sophisticated culture emerged simultaneously in different geographic locations. Rather it is indicative of the 'seeding' of advanced culture into these areas by a pre-impact civilization. Evidence presented in Uriel's Machine points to the likelihood that the highly advanced astronomical and mathematical information were transferred from the early megalithic culture of northwestern Europe to the regions of both Egypt and Mesopotamia, whence it later influenced the sacred geography of the Greeks. In support of this matter, the Scottish Rite of Freemasonry (that which was in effect until 1813) speaks of the achievements of a Pre-Flood people, who were advanced in the sciences of Mathematics and Astronomy, who foresaw the coming of the flood, and who transferred this information to the early Egyptians. A Mediterranean account of an extraterrestrial impact also occurs in the Sibylline Oracles, which refer to a 'star' falling into the sea and causing the rapid onset of a long period of winter temperatures. Additionally, the Book of Enoch, a part of the Dead Sea Scrolls, contains the tale of a man who had been warned about the effects of cometary impacts and taught survival skills by a people from the far northwest of Europe. Astronomical data in the Book of Enoch indicates latitude between 52 and 59 degrees north, the same general location as the astronomically advanced megalithic culture. Specific directions are also given in the Book of Enoch concerning how to build an astronomical observation device (a horizon declinometer or stone ring) that can be used to recreate calendars and thereby assist in the re-establishment of agriculture following a great flood. To read more about the seven cometary impacts of 7640 BC and the early megalithic responses to them, refer to Uriel's Machine by Christopher Knight and Robert Lomas.
Lastly, between 3113 BC and 1198 BC, there were the pass-by and eventual impact of the cometary object (called Proto-Encke) which destroyed the legendary island of Atlantis, located approximately 250 miles west of the Straits of Gibraltar. In his dialogues, Critias and Timaeus, Plato states that Atlantis sank beneath the waters following a great cataclysm 9000 years before his time. Until recently, the notion of a sunken island in the Atlantic was considered preposterous yet recent geological, oceanographic, climatological and biological studies have conclusively shown that numerous islands did indeed exist in the Atlantic and other parts of the world in Paleolithic and Neolithic times.
However, a more perplexing mystery concerning Plato's account was the time he had given for the sinking of Atlantis, 9000 years previous to his own life. While it is true that adding 9000 years to the 400 years separating Plato's time from the time of Christ and then adding 2000 years which have elapsed since then, gives an approximate date of 9500 BC for the cataclysm, there are definite archaeological problems with this date. The cultural, architectural and scientific developments which Plato attributed to the Atlanteans were simply too advanced for this era of time. Additionally, if such a highly developed civilization had existed so close to mainland Europe and Africa in early Neolithic times it would have left at least some indications of its presence - which it has not. This matter has caused many scientists to criticize or deny the possibility of Atlantis ever having existed.
Yet, to resolve the dilemma, we only need to consider the crucial matter of how the ancient Egyptians recorded time. In actuality, the Egyptians used four different calendars simultaneously; these being solar, lunar, stellar and genealogical versions. Eudoxus of Cnidos, an early Greek pioneer of astronomy who studied in Egypt, tells how the priests of various temples employed a lunar calendar which recorded months as years. Herodotus, Manetho and Diodorus Siculus also wrote that the Egyptian priests and astronomers meant months when they spoke of years. Given this fact, and reducing Plato's 9000 years by a factor of 12, places the cometary impact and sinking of Atlantis at around 1200 BC. A comprehensive study of the time period from 3113 BC to 1198 BC will reveal that numerous cultural groups left records of the pass by and eventual impact of the comet.
In 3113 BC, the comet, known as Proto-Encke, collided with asteroids in the asteroid belt between Jupiter and Mars, resulting in the Taurid meteors widely associated with the Bronze Age. As this comet then passed near to the earth it caused massive geological and climatological influences, including destroying an estimated half of the infrastructure of Atlantis. In 2193 BC, the comet Proto-Encke, converging with the comets Oljato and Hale-Bopp, again passed the earth and caused global seismic disturbances, enormous tsunamis and massive socio-cultural changes. In 1628 BC, Proto-Encke and Oljato returned again, causing further destruction. Finally, in 1198 BC, Proto-Encke and Oljato were pushed closer to the earth by Halley's Comet; Proto-Encke entered the planet's atmosphere and then impacted in the general region of the island of Atlantis. The towering volcano of Mt. Atlas exploded and Atlantis sank beneath the waves. To read more about these matters, consult the books by Frank Joseph, The Destruction of Atlantis, and Survivors of Atlantis.
According to the Egyptian priests that Plato's informant had spoken with, Atlantis had a prosperous and sophisticated civilization before its demise. Advanced in science, it was also in possession of knowledge concerning both the geography and geomancy of the entire earth. Geomancy may be defined as the discovery and mapping of power places on either regional or global scales. Evidence is accumulating which indicates that this mysterious culture had mapped a planet-spanning grid of these terrestrial power points positioned with geometric regularity. This geomantic information, in various forms, later left its imprint on the sacred geographies of numerous other cultures. Globally occurring legends also tell of astronomer-sages who knew of grand celestial cycles, the existence of past cataclysms and the possibility of future ones. In anticipation of coming cataclysms and the catastrophic effects they would have upon the earth, these astronomer-sages journeyed to particular geomantic locations around the planet, where they built temples which contained wisdom teachings and information about the past and future cataclysms. Some of these geomantic power places would become, thousands of years later, the sacred sites of megalithic and succeeding cultures.
The Origin, Development, and Function of Megalithic StructuresAnthropologists and archaeologists study the locations where ancient people first began living in communities and theorize why these particular places were chosen as settlement sites. Conventional theories assume that sites were selected for agricultural, commercial or military purposes. While such explanations are plausible in many cases, they are not sufficient to explain the location of all early settlement sites. Extensive archaeological evidence indicates that many of humankind's earliest communal settlements had religious and scientific orientations and were chosen for those purposes with great care and precision. To understand this phenomenon, we must examine two matters: 1) a relatively unknown characteristic of prehistoric people, which is their sensitivity to and knowledge of the energies of the living earth; and 2) the astronomical observation abilities of certain prehistoric people which allowed them to predict and prepare for cosmic catastrophes.
During their movements across the lands, the Neolithic nomads discovered particular places of spirit and power in the form of caves, springs, hills and mountains. They also sensed lines of subtle energy crossing the land and specific points of more concentrated forces along those lines. These places of power were often marked with large cairns of stones. Identified and marked in this way, they could be seen from a distance even if their energetic qualities were too distant to be physically sensed. Over the thousands of years that early Neolithic peoples wandered across central and northern Europe hundreds of these planetary power places were discovered and physically marked. Legends of these fabled sites were woven into cosmogenic myths from the Mediterranean to the Artic Seas.
Following the Pre-Boreal and Boreal periods (9500-6500 BC) came the Atlantic period (6500-4000 BC) and the extraordinary innovations of plant domestication and animal husbandry. No longer was it necessary for people to wander the countryside in search of their food, now they could grow crops and rear livestock in a fixed place of their choice. The vitally important question is where did these early people choose to first settle? At this stage in Europe's prehistory the population was very small (remember the massive population decline caused by the cometary effects of 9500 and 7640 BC). There were no civilizations to feed necessitating cities near rich agricultural lands, no commercial activities requiring access to trade centers, and no requirements for strategic positions to hold off invading armies. There were simply not enough people for these things. Not having such settlement location requirements, what then were the primary factors influencing early peoples' choices for permanent dwelling sites?
The first people making the transition from the hunter/gatherer existence to a more settled life were the direct descendants of the nomadic wanderers who had discovered and marked the locations of the terrestrial power places. In searching for a settlement location, a previously nomadic family or group of families might often choose a place that held mythic significance for their ancestors, a place of spirit and power. These groups of families would grow into larger groups and then into clusters of groups, thus leading to the development of the earliest villages and towns. As these social centers developed around the ancient nomads' sacred sites, the physical structures marking the precise power point locations would be rebuilt and enlarged. Such reconstructions reflect an increased use of the power places by the growing local populations and, more importantly, an increased understanding of how best to use the energies emanating from the Earth at these sites. Over many thousands of years these power places would come to serve as the pilgrimage locations of Megalithic, Celtic, Greek, and, finally, the Christian cultures.
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© Martin Gray 2006
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